**** 4 of 5 Stars
Both of these books were a good summary of current trends in the Church. I can sum up what I learned in this quiz I prepared for my congregation to discuss. (Sorry, WordPress has limited formatting options!)
How Emergent Are You?
Indicate how much you like or dislike each trend. Please excuse the false dichotomies! This is simply a tool to discuss trends in the church today.
Orthodoxy . . . . . . . . . . . . . . . . . . . . . . . . . . Orthopraxy
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Right action trumps right belief every time.
If you believe it, live it! Don’t just debate it.
Measure success by ideal of “Kingdom of God” manifesting on earth.
“Missional”churches who serve their neighbors in practical ways:
Habitat Housing, Food Distribution, Homeless Shelters, Educating Poor
Traditional Disciplines . . . . . . . . . . . . . . . . . Ancient Practices
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Harvey Cox calls this transitioning from the Age of Belief to the Age of the Spirit
A yearning to “go back”
1. Fasting
2. Celebratory community meals; Weekly communion
3. Fixed Hour prayers every 3 hours; Moravian, Orthodox, Episcopal Prayer books
4. Sabbath
5. Liturgical Year – reenact part of faith story; decorate worship space
6. Pilgrimage – Taize, Iona, Assisi, Greenbelt, Wild Goose, Emergent Churches
7. Tithing – Least mentioned; a reaction to self-serving pressure in old churches
Biblical Literalism . . . . . . . . . . . . . . . . . . . . . . Mystery
-2 . . . . . -1 . . . . . 0 . . . . . . +1 . . . . . +2
Words and language are inadequate to capture God.
Scripture is not inerrant but Bible study is critical for faith formation.
Bible is an inherited record of what others heard God say
in different contexts,
in different literary genres; then, affirmed as most beneficial for faith
formation by many faith communities of the past.
Art in worship: spoken word, participative mural, altar design, dance, drama
Apophic Theology, “what God is not”, ie. Rob Bell and Brian McClaren “may not be absolute”: hell, penal substitution atonement, etc; not definitive
Embrace paradox
Low Church . . . . . . . . . . . . . . . . . . . . . . . . . . . High Church
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Non-verbal encounter with the Divine
Stoles, candles, icons, incense, and participative art engage all the senses
Liturgy as poetry-in-motion
Neo-Orthodox; Neo-Quakerism, Mysticism
Traditional Music . . . . . . . . . . . . . . . . . . Eclectic Mix
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Depends on the week! Jazz, Taize, Gospel, Contemporary, Remixed Hymns
OK to be emotional, raise hands, or not
“Birds of a Feather” . . . . . . . . . . . . . . . . Diverse Demographics
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Racial diversity
Socioeconomic diversity
Childhood religion diversity
Exclusive . . . . . . . . . . . . . . . . . . . . . . . . . . Inclusive
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Other religions do not go to hell
Anti-denominational
Dislike drawing theological lines and excluding people groups
Judgmental . . . . . . . . . . . . . . . . . . . . . . Grace
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Be authentic, transparent, and honest about sin
Be humble; start with log in your own eye, not your neighbor’s
Micah 6:8; mercy, social justice, humility
Pluralism . . . . . . . . . . . . . . . . . . . . . . . . . . Neo-Calvinist Push Back
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Mark Driscoll and Acts 29 Network
Sin is dangerous; Hell is Real
Jesus is the only way of salvation
Bible is inerrant, but need to interpret original context
Complementary, but equal, roles for women
Large number of children; family worship
Staff-led . . . . . . . . . . . . . . . . . . . . . . . . . . . Lead by Consensus
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Loss of faith in “the experts”
Pastor not source of all knowledge or right interpretation
Pastor is a function, not a status
Pastor not critical to worship service; OK to come in/out as needed; skype sermon
Participatory worship; discuss the sermon afterwards
Informal attire and seating (couches, coffee, conversation groups)
Suburban . . . . . . . . . . . . . . . . . . . . . . . . . . . Urban
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Urban ministries
Ancient-modern rituals, like Blessing of the Bicycles
Vibrant Downtown Areas
Sometimes an Urban Hub with Suburban satellites
Ownership of Church Building . . . . . . . . . . . Temporary Rental Space, Cyberspace, or Homes
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Theology-on-Tap, bars/pubs, bowling alleys, schools, TV campuses
House Churches, Home-based Missional Communities
Belong to Niche Facebook groups, Favorite Blogs, Tumblr, Twitter
Net-life “anonymous intimacy”; open soul to another with abandon
Church deinstitutionalized; do not “join” or commit long term
Politically Conservative . . . . . . . . . . . . . . . Politically Progressive
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Social Justice for Poor, Vulnerable
Ecology
Adoption
LGBT rights, gay marriage
Racial equality and integration
Equal, not complementary, roles for women
Evangelism . . . . . . . . . . . . . . . . . . . . . . . . . Accessibility
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Reaction against colonialism, religious domination
Share liberally on internet for anyone who is looking
Absolute transparency
Hard Copies . . . . . . . . . . . . . . . . . . . . . . . . Tech Savvy
-2 . . . . . -1 . . . . . 0 . . . . . +1 . . . . . +2
Success measured by internet hits, not attendance
FB Groups, Tumblr, Bogs, Itunes, Youtube, Google Hangouts, Podcasts
Multimedia in worship service
Teach Children Propositional Truths . . . . . Tell Stories, Teach Spiritual Practices
Godly Play Stories with wondering questions; all ages
Personal Bible Study, Prayer, and Journaling Habits
Intergenerational worship services
Intergenerational service projects
Intergenerational pilgrims
Which trends are dangerous for the Church?
Which trends are long-overdue corrections, making the Church more beautiful?